A
discourse given to Kollel students in preparation for the Holiday of Shavuos
Transcribed
and translated from previous recordings of
HaRav
Eliezer Berland Shlit”a
Matan Torah is coming; on Shavuos we are all going to hear the Aseres
Hadibros (The Ten Commandments)! We’re going to hear the sounds! There were
Tzaddikim who heard the Aseres Hadibros every minute, especially on Matan
Torah, on Shavuos. The Rebbe (Rebbe Nachman) heard all of the sounds of Matan
Torah! On the morning of Shavuos, the Rebbe went to immerse in the mikvah and
he heard all of the Aseres Hadibros! He heard all of the sounds! He was certain
that everyone else heard them too! He was sure they also heard the Aseres
Hadibros, the sounds, the thunder of Matan Torah. He kept asking the man accompanying
him, “Do you hear that? You hear the sounds? Do you hear sounds? What, you
don’t hear it?! How can you not hear? What do you mean, you can’t hear? Here,
listen! The Ten Commandments! Sounds! Thunder! The worlds are exploding! Listen
to those explosive sounds and thunder throughout the worlds! You don’t hear
it?” The Rebbe held himself so humbly and lowly, lower than any other Jew in
the world! He was sure that if he himself hears the sounds of Matan Torah,
certainly everyone else does as well!
We are now right before Matan Torah and we must prepare the tools
with which to enter this holy day and receive the holy Torah. A person must
prepare himself for attaining Chochma ilaeh, Chochmah, tataeh, Eden ilaeh,
Eden tataeh - supernal wisdom and lower wisdom, supernal paradise and lower
paradise. Man must prepare himself to start understanding the holy Gemara and
to knowing the fact that aside from the Gemara and aside from the Torah and Sifrei
Hakodesh he needs to know nothing else at all in the world. An ear that
heard the Ten Commandments at Har Sinai, an ear that is going to listen to the
reading of the Ten Commandments on Shavuos in shul, an ear that hears the
words, “I am Hashem your G-d… Who took you out from slavery,” – from slavery!
Such an ear is now going to become a slave of slaves?! Going to be occupied with
radio and media?! He will listen to nonsense?! A person does not need to be occupied
with anything besides Gemara and the holy seforim – all of the greatest
Tzaddikim never looked up from their Gemaras. They never stopped learning! They
never straightened up and raised their heads! That is “naaseh venishma!
(We will do and we will hear)” That is Matan Torah!
Learning Torah is greater than serving in the Beis Hamikdash, as it
says, “It is more precious than pearls (Mishlei 3;15); greater than the Kohen
Gadol (High Priest) who enters the Holy of Holies.” It is taught that a talmid
chacham that is a mamzer is greater that a Kohen Gadol am haaretz
who knows nothing, even though he is a mamzer he is greater! Even though
he was born unlawfully! He was born from terrible sins! Yet, if he learns Torah
day and night, he is greater than a Kohen Gadol! For, one cannot escape his
Yetzer hara (evil inclination) if he does not study properly. A person must
work at this till death! He must work so hard to learn Torah to the point that
he would willingly die for it! The verse “A man that passes away in the (study)
tent” is taught to mean that a person must die for the Torah. One must toil and
work hard for the Torah! He shouldn’t just learn Torah in a daze, out of
comfort and pleasure; Studying Torah is not comfort! People have so many
worldly desires including a desire for comfort and leisure. All of the lusts
and desires are hinted to from the alufim (soldiers in command) of Esav
and one of them is called, “aluf nachas - of leisure.” People like to walk
leisurely, to be comfortable, to learn with leisure. Yet the true comfort and
rest is only the Torah! About Yissochar is says, “He saw a resting place, that
it was good, and the land, that it was pleasant, and he bent his shoulder to
bear [burdens].” Rashi says these burdens refer to the yoke of Torah.
The real leisure – menucha, is menuchas hanefesh, leisure of
the soul. Through studying Torah, one polishes up his soul and cleans it,
scraping away all the pollution and then he merits menuchas hanefesh –
that his soul is at peace.
Man must understand that he is responsible for the maasei
breishis (creation); every day we must recreate the world. The world runs
according to those who study Torah. Torah learning creates the world, as it
says, “all of the innovations of creation which are recreated daily by Hashem
Yisborach, is all through Torah… that sometimes there is a lot of rain and
sometimes a lot of land and here it is cold and damp, etc. and so on regarding
all the changes.” Reb Nosson explains (Likutei Halachos, Yibum 3) that all of the changes that happen throughout the world concur to
your Torah study. When a Jew learns Torah, the whole world turns favorable to
the Jewish Nation. That’s why with the nations of the world; sometimes they
like us and sometimes they hate us. Whoever studies history knows that one year
they liked us and another year they hated us and wanted to annihilate us.
Everything has always been dependent upon our Torah study; not on the
politicians or anything else.
The Gemara says in Nedarim, 1, “Why are there Talmidim chachamim
whose sons are not talmidim chachamim… because they did not first bless the
Torah.” Sometimes, a man goes to learn Torah and says, “Why not? Why shouldn’t
I go learn Torah? It’s fun! What have I got to lose? The Kollel pays me $500! So,
what’ve I got to lose? I earn $500, learn a bit, pass the time, what’s wrong
with that? What, I should go work in some print shop or woodshop?” Such
thoughts and intentions will lead to nothing! Man must study Torah with kavonah
(deep intention) and holiness, LeShem Shamyim, for the sake of Heaven.
He must believe that every word he studies affects thousands of souls. Every
word he says causes people to wake up and do teshuva!
The Rebbe said, in Tora 14, “Why do talmidei chachamim have sons
that are not talmidim chachamim? Because they did not bless the Torah first.
Every man, particularly a talmid chacham needs to bless and enlighten the shoresh
- root of the souls with his Torah learning, because that is where our shoresh
is… but when he does not make brachos and enlighten with his learning…. Because
of this, his son will not become a talmid chacham.” The person must know that
all of the letters he recites correspond to neshamas (souls). Through
his learning he must enlighten the shoresh of the neshamas and
have the intention in mind of doing so when he’s learning Torah. Before he even
opens up his Gemara, his Shulchan Aruch Yoreh Deah, he must say the following:
“I have in mind that with every single letter that will come out of my mouth,
each letter will correspond to the specific soul it is connected to and will
arouse it to do teshuva. The neshama that is connected to that letter will
shine!” That is the meaning of “blessing the Torah first”; the person has the
intention that his learning will bless and enlighten all of the neshamas
of the Jewish people.
If a man would merit listening to the Tzaddikim and believing in
the chachamim who say that through each and every letter people do teshuva, if
he would learn Torah not because it’s fun and not because there’s nothing
better to do, nor because it’s better than going to work somewhere else or in
order to pass the time and not simply because he is charedi and is obligated to
learn Torah or because he is Chassidic with a long beard and long peyos and its
‘respectable’ to go out and learn Torah… Nowadays, it is only a materialistic
difference, being respectably religious or respectably secular. If the person
would learn Torah truly for the sake of Heaven – LeShem Shamayim in
order to arouse Jewish souls, through each letter of every word he recites, he
intends that it should enlighten shorshei haneshamos, the root of all
souls, he would shake the roots of the neshamas to their core! He would shake
up the neshamas that have abandoned the Torah altogether and bring them to
doing teshuva.
Through every letter he can arouse distant and forgotten neshamas.
Through each letter he can truly draw down a new neshama into those long
lost neshamas and bring them to repentance.
Why do the secular Jews not keep Shabbos? Why are they not doing
teshuva? It is all because they lost their neshamas! They are living
like non-Jews! If you were to tell them to keep Shabbos they won’t have a clue
what you’re talking about! They’ve lost
their neshamas! They’ve lost their neshamas from all their
abundance of pgam habris (sinning of the covenant)! Now we have to draw
down for them new neshamas; we must draw down for all the left wingers and
anti-religious new neshamas! This can be done by learning Torah with the
intention that each and every letter we say will go and enlighten that long,
lost neshama connected with its corresponding letter (from the Torah)
and arouse it to do teshuva. Don’t abandon those lost souls! This is what
Rabbenu said, “Why are there talmidim chachamim whose sons are not talmidim
chachamim – because they did not bless the Torah first! They are not learning
with the proper kavana! They are not learning with the intention that it should
enlighten the shoreshei neshamas, the root of all souls! They are not learning
bidchilu urechimu, with love and awe! They don’t believe that with every
letter spoken people are waking up and doing teshuva!
Therefore the punishment is that “their sons are not talmidim
chachamim.” They get sons who don’t want to learn, don’t want to daven, don’t
want to go to Cheider, don’t want to go learn in yeshiva, they run away
from the yeshiva! They just pass the time. The Rebbe says in Tora 14 that these
sons are given sleeping neshamas, in the aspect of “I am asleep, but my heart
is awake”. The boy wants to sleep a lot, eat a lot, he’s slow to get going,
can’t wake up early in the morning, thinks he’s doing a favor by even keeping
shabbos, his father has to go through extensive suffering to get him married,
tons of suffering! Tons of specialists! Endless suffering! All this the father
must endure because he did not first make brachos of the Torah before learning;
he did not have the kavanah with each and every letter that his learning should
enlighten the shorshei neshamos. Particularly Talmidim Chachamim must be
more careful and be sure to enlighten the shorshei neshamos. Contrarily, he who
has the proper kavanah with the letters of the Torah, he who has the kavanah to
enlighten the shorshei neshamos most certainly merits bringing down a
pure and gentle neshama for his son and that is middah keneged middah, measure
for measure! Just as he learned the letters of the Torah with the kavanah of
drawing down neshamas into all the long lost neshamas, so does Hashem
give him a gift of embedding his son with a gentle and pure neshama that
will want nothing else but to learn Torah, to get up early in the morning -
wake up even before his father does! The father will wake up at 5 am and this
neshama will wake up at 3 am! His son will receive such a pure neshama
that is drawn only to holiness.
The Rebbe says in Tora 101 that if a man doesn’t learn Torah be’iyun,
in depth, and doesn’t study Gemara then the torah for him is considered “sam
hamaves”, the drug of death. It is anpin chashuchin, as it says, “he
has placed me in the dark like the dead ones of the world.” He goes around with
a dark face; his smile has no meaning, it’s just there, a smile of a gentile
not the smile of a Yid. The smile of a Yid is one full of Torah and tefilla as
it says, “The wisdom of the person lightens up his face.” He enters his house
full of light and joy, he brings peace to the home; he fills his house with
holy light. His wife sees him how calm he his, his children see how happy he is,
so they are also calm and happy. And once home he opens up a sefer, he takes
the Gemara, learns Gemara, reads from the Rambam or the Shulchan Aruch, the
Tur, etc., then his wife sees how hard he’s working, she watches him learn!
She’ll stand at his side watching in awe; she won’t demand anything else of him.
If she would see how holy he is, learning Torah, burning with a fire for the
Torah, learning Gemara, working hard at it, his face is lit up and the Shechina
dwells in him, then she’ll stand firmly at his side! They will have peace in
home. She’ll get her entire satisfaction from just watching him! She’ll be able
to witness the Shechina Hakedosha (Divine Presence) resting upon him.
Some people mistakenly think that it is hard for them to learn
Torah and they prefer to go drive big trucks all over, schlepping heavy boxes
from place to place, travelling from one end of the country to the other; from
Metulah to Eilat. They’re prepared to spend hours in traveling, just so they
don’t have to learn! If a man would sit and learn he would receive all of the
abundance in the world! For, every letter is a goldmine! Every letter is wells
filled with oil from millions of barrels! Sit and learn and you’ll see what
abundance you will have! You won’t even need to go out and work! However, the
Yetzer Hara is so strong he literally drives the person to madness. The person
becomes a madman like one who constantly bangs his head against the wall. Why
do you insist on banging your head against the wall? Schlepping truckloads of
merchandise; why are you torturing yourself? Why schlep anything? Sit in
Kollel, learn Torah and enjoy life. When the man learns Torah b’iyun,
learns Gemara, focusing his mind completely on the Torah, he is creating new
worlds! He is creating a new reality! All of a sudden he has made new laws! Suddenly
he has abundance in ruchnius and even abundance in gashmius
(materialistic needs). Why does he have all this? Through his learning he has
created a new world! Until now he was in a world that lacks abundance and money
but now he is in a new world where now he has money! It became a whole new
world! Every moment man is creating new worlds. If a person is learning Torah
he is creating new worlds by the second.
Man has apikorsus (heresy) in his heart; he doesn’t believe
that Hashem is right in front of him every second. When a person does not have kavanah
in Tefilla, pure intention in prayer, when he doesn’t sense that Hashem
is right in front of him it is because he has apikorsus in his heart. He
doesn’t believe that Hashem is here. When a person speaks to his friends he is
very careful about every word that leaves his mouth. If he speaks to a king
he’s even more careful! He is constantly on guard making sure not to say the
wrong thing or something that makes no sense. When he talks with a friend he
doesn’t talk pointlessly. He can talk for 10 hours straight because he sees the
person in front of him; he sees a person with a face, hands and feet. Hashem is
chay vekayam (alive)! He’s right in front of us! Yet we don’t feel that
He is here. That just proves that we have no sechel! When a person does
not sense Hashem’s presence and does not daven with kavanah it is
only because he has no sechel! Just as there are illnesses that cause
the person to lose his mind and suddenly he doesn’t even recognize his own
parents, so it is with the person who doesn’t have Torah and doesn’t have sechel;
he doesn’t recognize his mother and father who is Hakadosh Baruch Hu, The
Blessed Holy One. If the person could, he would implant a new sechel
into his head but no one has yet discovered how to transplant a new sechel.
Rabbenu Hakadosh says that in order to gain sechel, man must learn
Sha”s; he must learn Torah. A person cannot pray with pure intentions, feeling
Hashem right in front of him, if he doesn’t learn Torah.
A person must realize that Breslov and Gemara are one! The essence
of the Breslov chassidus is that you do everything that is written in the
Torah! You don’t just go according to your own feelings and opinions or
whatever’s comfortable. “Go out in the footsteps of the cattle and herd your
goats by the dwellings of the shepherds.” We must heed the shepherds! We must
heed the Tzaddikim! We must heed the Likutei Moharan! In the first Tora of
Likutei Moharan it says that a person needs sechel! A man must study Gemara!
That alone is called temimus (wholeheartedness). You must know that the
Breslov Chassidus does not nullify even the tiniest little detail (in the
Torah) chas vehsalom, G-d forbid! No minhag of Am Yisrael! It
only comes to add! It comes to add more Yiras Shamayim, more tefilla
with kavanah and more shmiras einayim, etc.
The Rebbe said “I want my ideas to spread into litvish hearts”
(siach sarfei kodesh 2:257). The Rebbe said ‘Be Litvaks’!
Start to learn! With the Rebbe there is nothing new! The Rebbe says “My way is
the old way yet it is completely new”. In Tora 101 the Rebbe explains “Whoever
accepts upon himself the yolk of Torah” – that is the study of torah in depth, b’iyun.
The “yolk of Torah” is in depth study - torah b’iyun, gemara and poskim.
We have nothing other than what the Rebbe tells us. If a person wants something
new let him compose a new Likutei Moharan! Let him create a new Breslov! We go,
however, according to the original Breslov – what is written! The original
Breslov is to learn torah in depth, to learn gemara and poskim. The Rebbe says “the
yolk of Torah is torah b’iyun”. If a person comes and says that he has a
new Likutei Moharan, has created a new system, then he may have certainly received
some kind of new revelation. But the Rebbe says “there are no new revelations!”
The Rebbes way is the completely old way while simultaneously it is completely
new! People come and distribute segulot charms and coins with “spiritual
powers”, or blessed Matza. So many new ideas. May the new ideas continue! But
it has nothing to do with Breslov! The Rebbe says, by me there is nothing new!
My way is the old way, the original way. We need to follow the herd. Look at how
the Chazon Ish studied Torah! Look at how the Steipler studied Torah! Be a
Breslover! There is nothing new here!
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