Showing posts with label accusations. Show all posts
Showing posts with label accusations. Show all posts

Monday, September 5, 2016

One of the most important articles you have yet to read about Rabbi Eliezer Berland

Once again EMUNAROMA is revealing the hard truth in an important and powerful article:

How the Erev Rav are preventing the Geula, in real time

9/4/2016


Part of the problem with the proliferation of ‘geula’ blogs, and all the ‘prophetic messages’ from the autistics and a few other hundred people, besides, is that we’ve all been reading about things like the Erev Rav, and redemption, and terrible wars for more than a decade already, but as a theoretical exercise.



In theory, thousands of us are very well versed in all the prophesies about 2/3 of the world being destroyed, about the war of Gog and Magog, even about Bilaam’s prophecy of the Kochav Yaacov, (which some commentators, including some Gedolei HaDor, are suggesting is connected to ‘Nibiru’), and about the Temple finally being rebuilt, and the people of Israel finally being redeemed.



Thanks in great part to the autistics, the Erev Rav have also become a familiar concept to many us, despite being buried in Jewish esoteric thought for thousands of years and generally ignored.



Yet despite all the knowledge about the End of Days freely sloshing around all over the net, most of us are completely clueless about what is actually happening in front of our faces right now.



Again, it’s very understandable. After years of warnings of impending doom that didn’t materialize, dates for geula that came and went, ‘unmissable’ signs of redemption that didn’t add up to anything tangible, and even a few wars here in Israel, so many of us are tired and jaded by the whole ‘geula’ thing that we’re scared to hope it could happen, really.



What, I’m going to get my hopes up again?!?!?



But there’s something deeper going on, too, and that is that our modern world is so full of manipulative lies and media deception, that most of us really struggle to recognize the truth in 2016 about any subject, let alone one as shrouded in mystery as the forthcoming geula.



And the last, and probably most insidious, reason why we aren’t recognizing what’s going on in front of our faces is because many of us are living the lie that Moshiach and redemption is going to happen automatically, without us having to do anything much to bring it about.



We can carry on treating other people badly on Facebook and in our personal lives; carry on sucking up all the gossip, pritzus and heretical poison that makes up 99.9% of the stuff we’re looking at on the web; continue to put making money ahead of people (both our own family members, and others); continue to pay lip-service to the idea of serving God; daven from our huge i-Phones (which have been roundly banned and condemned as being ‘idol worship’ by pretty much every Gadol HaDor you care to mention); and continue to look down our noses at our fellow Jews, and to openly hate them just because they look different, or believe different, or daven different to the way we do.



If we aren’t working on improving our negative middot and character traits, we are holding Moshiach up, because when people still harbor so much evil inside of themselves, it’s impossible for them to recognize that same evil as being truly bad, and to split off from it when they come across it in their external environment.



But Moshiach’s coming, and the redemption, depend on both of these things.



Right now, we’re all wasting so much of our time (me included…) reading about the theoretical signs of redemption, while neglecting and ignoring the things that are actually going to make it happen, i.e., working on identifying and eradicating our own bad middot, and splitting off from the Erev Rav behaviors, beliefs and attitudes that are literally all around us.



In the rest of the post, I want to set out what is REALLY going on, to the best of my ability, with God’s help, so that anyone who has eyes to see it, and ears to hear it, can decide if they want to carry on holding Moshiach and redemption back, or if they want to be part of the small group of people who are actually going to make it happen, God willing.



The story involves all the things you’ve been reading about in theory for decades already. But as we come down to the wire, it’s time to start applying that knowledge to the things that are unfolding in front of our faces right now.



I’m going to refer to a lot of different things in short-hand below, as there’s a lot of material to cover. Whenever you see a pink link, click on it and it will take you to an article that contains much more additional support, background and where necessary, proof of what you’re reading.



THE BEGINNING OF THE STORY: The Deal



More than 4 years’ ago, Rav Eliezer Berland, Rav Dov Kook and the Baba Elazar got together to try to cancel the enormous, negative decrees of destruction hovering over Am Yisrael’s head, primarily in the shape of Iran’s nuclear bomb (but not forgetting Hamas, Hezbollah, Al-Kaida and ISIS, too.)



You can read much more details about this HERE, but the main thing to know is that Rav Berland took it upon himself to be shamed and humiliated (‘losing his good name’); and also, to voluntarily go into exile.



Rav Berland warned his students right from the beginning that his exile and abuse would last for 3 years.



Crucially, the Rav left Israel voluntarily, and no charges were ever laid against him - AND STILL HAVEN’T BEEN LAID AGAINST HIM.



THE SLANDER BEGINS 



The three main groups of people persecuting Rav Berland and slandering him are:


  1. A disgruntled former employer, NS, [or IS, as his real name is Itai Shalom] who’s behind all the initial allegations. All these allegations are completely false, and involve either members of NS’s own family, or people who were paid thousands of dollars to lie. 
  2. Three ‘rabbis’ from the Breslev community in Meah Shearim who have been conducting a vendetta against Rav Berland and his Shuvu Banim community for more than 3 decades already. They hate the Rav for sullying the ‘purity’ of Breslev by bringing so many new baal Teshuvas in, including Sephardim.
  3. The anti-Torah government in Israel - who hates the Torah world, and has been conducting campaigns to destroy it for decades, already - and the media, spearheaded by Israel’s Channel 2, who is being sued for libel by Rav Berland for publicizing NS’s initial claims without telling their readers that the women they interviewed with blurred faces were his family members, or that NS was under house arrest for shooting real bullets (that can kill people…) at Rav Berland’s gabbai. He was later convicted of that crime.



THE EXILE AND SHAME COME TO AN END, THREE YEARS’ LATER



Around three years’ later, the Rav was sitting in a South African jail, about to be extradited to Israel. Many of our leading Rabbis, including Rav Dov Kook, made it clear that when Rav Berland made it back to Israel, the geula would come with him.



So far, it didn’t.

Why not? ENTER: THE EREV RAV 
_________________________________________________________________________

Continue reading this important article about Rabbi Eliezer Berland and the Erev Rav here http://www.emunaroma.com/blog/how-the-erev-rav-are-preventing-the-geula-in-real-time


And see why this all matters to YOU and how YOU can make a difference...


Monday, August 1, 2016

Thursday, January 14, 2016

Listen - Head of police investigation admits "they asked me to forge a false case on Rabbi Berland"


Rabbi Eliezer Berland police

Published on Jan 14, 2016
Rabbi Chaim Barzilai the assistant of Rabbi Shalom Arush and former assistant of Rabbi Ovadia Yosef reveals in an interview what the head of police investigation admitted to Rabbi Arush about the case of Rabbi Eliezer Berland.

“My superiors threatened me that if I don’t forge a false case on Rabbi Berland I will lose my position”.

“In reality the case of Rabbi Berland is completely void of any evidence, all of the things that is being spoken about Rabbi Berland is rubbish and nonsense.”

“From the moment I began trying to create a case against the Rabbi, I am suffering, I had a major car accident, got divorced etc.”

Rabbi Barzilai says that this police officer who was a completely irreligious man recently began doing teshuva and becoming religious, he feels terrible about his deeds. So he sat with Rabbi Arush and was crying bitter tears, “how do I fix what I did?”

So Rabbi Arush told him that the only way to fix what he did is to admit his deeds in public. However, in doing so he will lose his job and get arrested, libels, forging false cases, is a serious crime.

“Look at all the heads of police who were involved in the case, all of them fell into the very same things that they tried saying about the Rabbi. One after the other, around 10 of them already were forced to leave their jobs due to sexual harassment. These are people of Sodom and Gomorrah!”

Friday, January 8, 2016

Rav Arush to head of police investigation of Rav Berlands case "You can only fix your deeds if you admit your mistakes in public"

The head of police investigation who had a big part in chasing the Rav Eliezer Berland Shlit"a is begging for teshuva, he's been suffering ever since. He came to Rav Shalom Arush yesterday and admitted that the police file on Rav Berland is empty, there is no mention of any of the accusations that appear in the media. Rav Arush told him that his teshuva is in admitting this in public. 

 He said, if I publicize classified information not only with I lose my job, I will get arrested...

(Heard by Rav Ofer Erez and eyewitnesses. Listen to it here http://goo.gl/oz23Ii)

Tuesday, July 7, 2015

The Tzadik Is Like A Tree - there must always be controversy around him

The Tzadik Is Like A Tree



 Chayei Moharan 401-402

Rebbe Nachman said: “All of the great Tzadikim reached their specific exalted level but remained there, I however, thank G-d every minute I become a new person”. He then gave a reason why people are against him, “For the tzadik is comparable to a tree (as in the verse “A tzadik blossoms like a palm tree), and every tzadik before he reaches his level there must be some kind of controversy surrounding him; people who are against him. For our sages say (Sanhedrin 7) controversy is comparable to water, and water is what is needed to make the tree grow. So each tzadik needed some kind of controversy in order to reach their level. I, however, need that there be controversy surrounding me always, and people always against me, because every time I need to grow higher and higher and cannot remain on the same level. For if I would know that I am standing now on the same level that I did an hour ago, I would feel as if there is no reason for me to be in this world.”  

Another time when Rebbe Nachmans students were complaining how hard it is for them to bear the suffering from all the controversy and persecution, he answered them: “Believe me, I have the power to put an end to all the controversy and to make peace, that there not be one person against me, but what can I do there are exalted levels and sanctuaries that it is impossible to reach without this kind of persecution. We see proof of this from Moshe Rabeinu, certainly he had magnetism and the ability to draw all the Jewish people towards him, as it says “And Moshe gathered all the people”, nevertheless we see when it says “They looked after Moshe”, and our sages say what they say and even more than that (that they called him a glutton and accused him of adultery -Sanhedrin 110, targum Yonatan and baal haturim on bamidmar 16:10, kidushin 33b, tanchuma shmos 33:8). And all this because there are certain things that a person cannot reach without having on himself controversy, that people are against him, etc. Like a tree, the more water you pour around it the higher it grows.   

 

חיי מוהר"ן תא-תא 

אָמַר, כָּל הַצַּדִּיקִים הַגְּדוֹלִים הִגִּיעוּ לַמַּעֲלָה וְלַמַּדְרֵגָה שֶׁהִגִּיעוּ, אֲבָל עָמְדוּ בָּזֶה, וַאֲנִי בָּרוּךְ הַשֵּׁם בְּכָל רֶגַע וָרֶגַע נַעֲשֶׂה אִישׁ אַחֵר. וְנָתַן טַעַם לָזֶה שֶׁחוֹלְקִין עָלָיו, כִּי הַצַּדִּיק נִקְרָא אִילָן, וְיֵשׁ לוֹ שָׁרָשִׁים וַעֲנָפִים וְכוּ', וְכָל צַדִּיק קדֶם שֶׁמַּגִּיעַ לְמַדְרֵגָתוֹ יֵשׁ עָלָיו מַחֲלקֶת. כִּי אָמְרוּ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה (סַנְהֶדְּרִין ז.) הַאי תִּגְרָא דַּמְיָא לְבִדְקָא דְמַיָּא, נִמְצָא שֶׁהַמַּחֲלקֶת הוּא בְּחִינַת מַיִם, וְהַמַּיִם הַיְנוּ הַמַּחֲלקֶת מְרִימִין אוֹתוֹ. אֲבָל אֲנִי צָרִיךְ שֶׁיִּהְיֶה עָלַי מַחֲלקֶת תָּמִיד, כִּי אֲנִי הוֹלֵךְ בְּכָל פַּעַם וּבְכָל רֶגַע מִדַּרְגָּא לְדַרְגָּא. אִלּוּ הָיִיתִי יוֹדֵעַ שֶׁאֲנִי עוֹמֵד עַכְשָׁו כְּמוֹ בַּשָּׁעָה הַקּוֹדֶמֶת, לא הָיִיתִי רוֹצֶה אֶת עַצְמוֹ כְּלָל בְּזֶה הָעוֹלָם:
       
שָׁמַעְתִּי מֵאַנְשֵׁי-שְׁלוֹמֵנוּ גַּם-כֵּן כְּעֵין זֶה וּבְסִגְנוֹן אַחֵר קְצָת. פַּעַם אַחַת הָיוּ אַנְשֵׁי-שְׁלוֹמֵנוּ קוֹבְלִים לְפָנָיו שֶׁקָּשָׁה לָהֶם לִסְבּל עִנְיַן הַמַּחֲלקֶת וְהָרְדִיפוֹת וְכוּ', עָנָה וְאָמַר לָהֶם תַּאֲמִינוּ לִי שֶׁיֵּשׁ בְּיָדִי כּחַ לַעֲשׂוֹת שָׁלוֹם עִם כָּל הָעוֹלָם שֶׁלּא יִהְיֶה שׁוּם חוֹלֵק עָלַי, אֲבָל מַה אֶעֱשֶׂה שֶׁיֵּשׁ מַדְרֵגוֹת וְהֵיכָלוֹת כָּאֵלּוּ שֶׁאִי אֶפְשָׁר לָבא אֲלֵיהֶם רַק עַל-יְדֵי מַחֲלקֶת. וְהָרְאָיָה, כִּי משֶׁה רַבֵּנוּ עָלָיו הַשָּׁלוֹם בְּוַדַּאי הָיָה לוֹ כּחַ הַמּוֹשֵׁךְ לְהַמְשִׁיךְ אֶת כָּל יִשְׂרָאֵל אֵלָיו, כְּדִכְתִיב (שְׁמוֹת ל"ה): "וַיַּקְהֵל משֶׁה אֶת כָּל עֲדַת בְּנֵי יִשְׂרָאֵל", כִּי הוּא הָיָה הַדַּעַת שֶׁל כְּלַל יִשְׂרָאֵל, וְהָיָה בְּכחוֹ לְהַקְהִיל וּלְהַמְשִׁיךְ אֶת כֻּלָּם אֵלָיו, וְאַף-עַל-פִּי-כֵן מַה כְּתִיב (שָׁם ל"ג): "וְהִבִּיטוּ אַחֲרֵי משֶׁה" וְדָרְשׁוּ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה מַה שֶּׁדָּרְשׁוּ וְכוּ' וְכַיּוֹצֵא בָּזֶה עוֹד[1]. וְכָל זֶה כִּי יֵשׁ דְּבָרִים כָּאֵלּוּ שֶׁאִי אֶפְשָׁר לָבוֹא אֲלֵיהֶם רַק עַל-יְדֵי מַחֲלוֹקֶת שֶׁחוֹלְקִין עָלָיו וְכוּ'. וְאָמְרוּ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה (סַנְהֶדְרִין ז.): 'הַאי תִּגְרָא דַּמְיָא לְבִדְקָא דְמַיָּא' שֶׁנֶּאֱמַר: "פּוֹטֵר מַיִם רֵאשִׁית מָדוֹן" וְכוּ' וּכְתִיב (דְבָרִים כ): "כִּי הָאָדָם עֵץ הַשָּׂדֶה". וְעֵץ הַשָּׂדֶה (שֶׁקּוֹרִין בֵּיימְל) כָּל מַה שֶּׁשּׁוֹפְכִין מַיִם סְבִיבוֹ בְּיוֹתֵר, הוּא גָּדֵל בְּיוֹתֵר:



[1]  עיין קדושין לג:, מדרש תנחומא שמות לג:ח, גמ' סנהדרין קי., תרגום יונתן ובעל הטורים על במדבר טז:ד.